By Helen Schucman, William T. Thetford
ACIM unique version guide For lecturers is the 3rd and ultimate quantity of A path in Miracles. The volumes are provided individually in digital layout to facilitate use through the coed through separate tables of contents and handy bookmarking.
A direction in Miracles, probably crucial religious writing of the twentieth century, deals a primary reinterpretation of the Christian message that's non secular, instead of spiritual, in its standpoint. regardless of its Christian terminology, it's ecumenical in procedure, and its underlying ontology is corresponding to the world’s so much hallowed traditions.
There are 3 constituent components to the path: The textual content, a Workbook for college kids, and the guide for lecturers. The textual content lays out the theoretical starting place for the metaphysical approach of the direction. The Workbook incorporates a sequence of 365 classes to be practiced day-by-day for the aim of retraining the brain and therapeutic our conception. ultimately, the handbook comprises details for and approximately complex lecturers of God in a question and resolution format.
This quantity includes the unabridged guide for lecturers quantity of the path, ready from the unique 1972 typed manuscript. Our concentration during this version has been upon reproducing as approximately as attainable the content material because it used to be initially given to Schucman and Thetford, who have been the principals who first got and edited the fabric that turned A direction in Miracles. They believed that the publication was once entire once they entire the 1972 manuscript.
Read Online or Download A Course in Miracles: Original Edition Manual for Teachers PDF
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Additional info for A Course in Miracles: Original Edition Manual for Teachers
Of course, it’s tempting to take a stronger line here, and say that only insofar as we actually experience this continuation of life does it count as life at all, much less the same life, but the issues here are both sufficiently confused and sufficiently exotic so that we can better talk about naturalized spirituality without them. What interests me is spirituality in life. I would be interested in a reincarnated or heavenly soul only insofar as it has the same essential attributes as a flesh and blood person who is still enjoying his or her original, earthly existence.
This is what is so very impoverished in those “philosophies of religion” that would reduce faith to beliefs, propositions to be “proven” (or at the very least, rendered “indefeasible”). While I do not doubt that philosophers who practice this sophisticated craft are as devout as they claim to be, I sense a severe disjunction between their theological efforts and their devotion. Most religious beliefs are more like club passwords or code words than propositions that can be explicated or defended.
The facts of the world remain pretty much as they were before. Nevertheless, everything changes. The world is born anew. This is not to say that we are in the realm of mere wishful thinking, much less self-delusion. In religion, it has often been argued that one gains faith by having faith. This doesn’t mean that God suddenly exists, nor does it imply even the weaker (and still dubious) claim that God comes to exist for you. It is important to hold onto the common sense distinction between something’s being true and simply believing or having faith in something.