By Padmasambhava, Jamgon Mipham, The Padmakara Translation Group
A center textual content of the Nyingma culture of Tibetan Buddhism, provided in English for the 1st time, with statement by means of Jamgön Mipham, one of many Nyingma tradition's such a lot lucid and significant minds.
A concise statement via the eighth-century Indian Buddhist grasp Padmasambhava on a bankruptcy from the Guhyagarbha Tantra, which provides an summary of different Buddhist and non-Buddhist philosophical perspectives, together with the nice Perfection (Dzogchen), with an explicative observation through the nineteenth-century pupil Jamgön Mipham (1846-1912). Padmasambhava's textual content is a middle textual content of the Nyingma culture since it presents the foundation for the procedure of 9 autos (three sutra automobiles and 6 tantra autos) that as a result turned the accredited manner of classifying different Buddhist paths within the Nyingma culture. Mipham's observation is the only most ordinarily used to clarify Padmasambhava's instructing. Mipham is celebrated for his prolific, lucid, and unique writings on many topics, together with technological know-how, drugs, and philosophy, as well as Tibetan Buddhist perform and conception.
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Additional info for A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles
The organ of physical sensation, its related consciousness, its object, and the bodhicitta that arises from them are, by nature, four male wrathful deities. The four extreme views of eternalism, nihilism, and the rest are the four female wrathful deities. The mental consciousness, the adamantine bodhicitta, is, by nature, Samantabhadra. Its objects, phenomena both compounded and uncompounded, are, by nature, Samantabhadrī, matrix of all phenomena. All the things just mentioned have primordially the nature of perfect, manifest buddha.
The materialists, in order to achieve advantage in this life, engage in practices such as ritual cleanliness. The eternalistic extremists, in order to purify the self that they believe exists, indulge mistakenly in austerities, such as the mortification of the body and the ordeal of five fires, and in yogic disciplines. The disciplines of the listeners are described in the Vinaya: Abandon every evil deed, Practice virtue well And perfectly subdue your mind: This is Buddha’s teaching. The listeners consider that positive and negative phenomena exist on both the relative and ultimate levels, and they follow the spiritual training and yogic discipline of implementing virtue and avoiding negativity.
And among the Vaibhāṣikas, there are numerous subtle disagreements on individual points of view. Nevertheless, they are all similar in asserting that ultimately particles and instants exist truly. They are therefore presented together. Their meditation consists of the stages of concentration along with meditation on the Four Noble Truths—suffering, origin, cessation, and path.