By H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere
For the 1st time for normal readers, the Dalai Lama provides a entire evaluate of crucial instructing of Buddhism. Perhaps the most distinction among Buddhism and different religions is its figuring out of our middle identity. The life of the soul or self, that's relevant in several how one can Hinduism, Judaism, Christianity, and Islam, is really denied in Buddhism. Even extra, trust in a “self” is noticeable because the major resource of our problems in life. but a real realizing of this educating doesn't lead one to a despairing, cynical worldview with a feeling that lifestyles has no meaning—Far from it, a real figuring out ends up in actual happiness for a person and the best resource of compassion for others. In 2003 and in 2007, the Dalai Lama used to be invited to ny to offer a chain of talks at the crucial Buddhist view of selflessness. This new booklet, the results of these talks, is now provided to assist increase understanding of this crucial doctrine and its usefulness in dwelling a extra significant and satisfied life. While the Dalai Lama bargains a whole presentation of his teachings on those key philosophical issues for contemplation, he additionally exhibits readers how one can convey those teachings actively into their very own lives with ideas for a private practice. it is just via really dwelling those teachings that we let them result in a real transformation in our conception of ourselves and our lives A Profound brain deals very important knowledge for these dedicated to bringing approximately switch on this planet via constructing their very own religious services, whether or not they are Buddhists or no longer.
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Additional info for A Profound Mind: Cultivating Wisdom in Everyday Life
Buddhist philosophers of the lower rungs, such as Dharmakirti, state that every phenomenon must possess its own defining characteristic. This suggests that on a fundamental level things need to have some intrinsic reality in order to exist. How can a chair be free of inherent 35 A PROFOUND MIND chair-ness? It would seem absurd. However, it is just this quality of existence that the Madhyamika philosophers are refuting. Nagarjuna explains that by refuting inherent existence he is not denying existence per se.
The role of karma is therefore understood in relation to our experience of suffering and happiness. 49 A PROFOUND MIND Just as we naturally experience feelings of pain and pleasure, we also have an innate sense of "I" toward which we instinctively feel affection. It is because of the affection we hold for ourselves that we feel fondness and love for those around ~s; our self-affection is the source of the compassion we feel for others. As human beings born from a womb, we are naturally connected to our mother, whose milk we survive on and whose care we are su:I:>ported by.
In the third noble truth, the Buddha taught that all suffering ends when we bring about a cessation of its causes. Our tendency to grasp at a sense of self, and to cherish that self, is a habit deeply instilled in the fiber of our being. To bring about any change in such habitual behavior demands a process of training over many years. To end our involvement in samsara altogether will take numerous lifetimes of practice. In the fourth noble truth the Buddha taught how we must engage in the training leading to liberation from samsara.