By Melvyn C. Goldstein, Dawei Sherap, William R. Siebenschuh
This is often the as-told-to political autobiography of Ph?ntso Wangye (Ph?nwang), probably the most very important Tibetan progressive figures of the 20 th century. Ph?nwang begun his activism in class, the place he based a mystery Tibetan Communist social gathering. He was once expelled in 1940, and for the subsequent 9 years he labored to prepare a guerrilla rebellion opposed to the chinese language who managed his place of birth. In 1949, he merged his Tibetan Communist get together with Mao's chinese language Communist get together. He performed an enormous position within the party's administrative association in Lhasa and used to be the translator for the younger Dalai Lama in the course of his well-known 1954-55 conferences with Mao Zedong. within the Nineteen Fifties, Ph?nwang used to be the highest-ranking Tibetan legit in the Communist social gathering in Tibet. even though he used to be fluent in chinese language, pleased with chinese language tradition, and dedicated to socialism and the Communist social gathering, Ph?nwang's deep dedication to the welfare of Tibetans made him suspect to robust Han colleagues. In 1958 he used to be secretly detained; 3 years later, he used to be imprisoned in solitary confinement in Beijing's identical of the Bastille for the following eighteen years. trained by means of shiny firsthand money owed of the family among the Dalai Lama, the Nationalist chinese language govt, and the People's Republic of China, this soaking up chronicle illuminates one of many world's such a lot tragic and hazardous ethnic conflicts even as that it relates the attention-grabbing information of a stormy lifestyles spent within the quest for a brand new Tibet.
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Extra info for A Tibetan Revolutionary: The Political Life and Times of Bapa PhA?ntso Wangye
Not satisﬁed with driving him away, the Tibetan government soldiers pursued him across the Drichu River and, together with the Tsakalo militia, attacked Batang itself. Kesang’s forces regrouped at the outskirts of the town and stopped them there. But they could not drive them back. Fighting continued for the next three months (roughly mid-April to July 1932), neither side able to gain an advantage. The ﬁghting was so near and went on for so long that I actually learned to differentiate the sounds of the guns.
I also found exciting and persuasive the notion of the International, where communists would be represented as equals in a new political entity that transcended national boundaries. This introduction to communist ideology and theory inﬂuenced my School Years 31 thinking for the rest of my life. I became convinced that Tibet’s problems would be solved by a communist revolution followed by Tibet (or Kham) joining the International as equals. Because of my early success as a writer, in early 1939 I became the editor in charge of the school bulletin board on which news was posted weekly.
The ride home with my father is a painful memory. He had brought only one horse, so on the return trip I sat on the saddle in front of him. As we rode, he asked me to tell him the truth about why I had run away. I thought for a few moments about whether I should speak candidly. I decided that I ought to, and so I told him that the main reason was that I wanted to go to study in China and be educated like my uncle, but then I also I told him that I was unhappy with life in our household. Perhaps it was presumptuous or disrespectful, but I told him that he drank too much.